Excessive Bodies, Reduced Bodies: A Philosophical Critique of the Biopolitics of Disembodiment
Keywords:
corporeality, mind-body dichotomy, intersectionality, biopolitics, discrimi nation, obstetric violenceAbstract
This article aims to provide a new conceptual framework that allows for a deeper understanding of those biopolitics that we will characterize as oriented towards the reduction of the body. The argumentation will have the following objectives: (1) to show that this biopolitics is based on the ingrained prejudice about the exclusive
understanding between mind and body, (2) to distinguish two generalized types of corporeality that are constructed from this foundational dichotomy, types that we will call “excessive corporealities” and “reduced corporealities”, and (3) to present the social structure created from this division as crossed by an imperative of body reduction; this imperative generates, through more or less explicit violence, a social periphery of excluded bodies and an elite of disembodied subjects. We will conclude
by alluding to the possibility of resisting these biopolitics, reclaiming the exuberance of the body, and restoring its habitability.
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