The Link between the Shape of the Spirit Known as “Beautiful Soul” and the “Bad Infinite” in the Philosophy of Hegel [Spanish]
Article Sidebar
Main Article Content
Abstract
Many scholars have stated that the ontology of the Hegelian notion of “beautiful soul” is grounded in the category known as “bad infinite”, developed in the Doctrine of Being. Regarding this, scholars like Paha, Hinchman, Solomon and Harris state that Hegel was thinking of the Fichtean philosophical system as He developed his own notion of “beautiful soul”. However, this interpretation has some issues, which will be developed below. First, we give a short explanation about the shape of the Spirit known as “beautiful soul”. Second, we describe the category called “bad infinite”. Third, we show the issues related to the interpretation. Fourth, we present the objections to the inclusion of the Fichtean philosophy as an example of the Hegelian notion of “beautiful soul”. Finally, we present the conclusions.
Article Details
Section
1. The Author retains copyright in the Work, where the term "Work" shall include all digital objects that may result in subsequent electronic publication or distribution.
2. Upon acceptance of the Work, the author shall grant to the Publisher the right of first publication of the Work.
The Author shall grant to the Publisher a nonexclusive perpetual right and license to publish, archive, and make accessible the Work in whole or in part in all forms of media now or hereafter known under a Creative Commons 3.0 License Attribution-NonCommercial 3.0 Unported CC BY-NC 3.0, or its equivalent, which, for the avoidance of doubt, allows others to copy, distribute, and transmit the Work under the following conditions: (a) Attribution: Other users must attribute the Work in the manner specified by the author as indicated on the journal Web site;(b) Noncommercial: Other users (including Publisher) may not use this Work for commercial purposes;
4. The Author is able to enter into separate, additional contractual arrangements for the nonexclusive distribution of the journal's published version of the Work (e.g., post it to an institutional repository or publish it in a book), as long as there is provided in the document an acknowledgement of its initial publication in this journal.
5. Authors are permitted, and Eidos promotes, to post online the preprint manuscript of the Work in institutional repositories or on their Websites prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (see The Effect of Open Access). Any such posting made before acceptance and publication of the Work is expected be updated upon publication to include a reference to the Eidos's assigned URL to the Article and its final published version in Eidos.
References
Behler, E. (1988a). Die Auffassung der Revolution in der deutschen Frühromantik. Das frühromantische Denken im Hinblick auf Nietzsche. En E. Behler (Ed.), Studien zur Romantik und zur idealistischen Philosophie (pp. 66-85). Paderborn, Alemania: Ferdinand Schöningh.
Behler, E. (1988b). Die Kunst der Reflexion. En E. Behler (Ed.), Studien zur Romantik und zur idealistischen Philosophie (pp.116-41) Paderborn, Alemania: Ferdinand Schöningh.
Fernández, J. E. (2003). Finitud y mediación. La cualidad en la Lógica de Hegel. Buenos Aires, Argentina: Ediciones del Signo.
Fichte, G. J. (1975). Doctrina de la Ciencia. Traducción e introducción de Juan Cruz. Buenos Aires: Aguilar Argentina S.A. de Ediciones.
Fulda, H. F. (1978). Unzulängliche Bemerkungen zur Dialektik. En R.P. Horstmann (Ed.), Seminar: Dialektik in der Philosophie Hegels (pp. 33-69). Frankfurt am Main, Alemania: Suhrkamp Verlag.
Goethe, J. W. (2001). Confesiones de un alma bella. Introducción y traducción de Salvador Mas. Madrid: A. Machado Libros S.A.
Harris, H. S. (1997). Hegel's Ladder II: The Odyssey of Spirit. Estados Unidos de América: Hackett Publishing Company, Inc.
Hegel, G. W. F.(1836). Vorlesungen über die Geschichte der Philosophie. Decimoquinto tomo de Georg Wilhelm Friedrich Hegel's Werke: Vollständige Ausgabe durch einen Verein von Freuden des Verewigten. Berlín: Duncker y Humblot.
Hegel, G. W. F. (1952). Phänomenologie des Geistes. Quinto tomo de Georg Wilhelm Friedrich Hegel: Sämtliche Werke: neue kritische Ausgabe. Sexta edición. Hamburgo, Alemania: Felix Meiner Verlag.
Hegel, G. W. F. (1966). Fenomenología del Espíritu. Traducción de Wenceslao Roces con la colaboración de Ricardo Guerra. México D.F., México: Fondo de Cultura Económica.
Hegel, G. W. F. (1968). Ciencia de la Lógica. Libro Primero: la doctrina del ser. Traducción de Augusta y Rodolfo Mondolfo. Buenos Aires, Argentina: Ediciones Solar.
Hegel, G. W. F. (1990). Wissenschaft der Logik. Das Sein (1832). Hamburgo, Alemania: Felix Meiner Verlag.
Hinchman, L. P. (1984). Hegel's Critique of the Enlightenment. Florida: University Presses of Florida.
Hirsch, E. (1973). Die Beisetzung der Romantiker in Hegels Phänomenologie. En Materialen zu Hegels "Phänomenologie des Geistes". Frankfurt am Main: Suhrkamp Verlag.
Paha, B. (1992). Die schöne Seele Hegels und die Literatur der Frühromantik: Studienarbeit. Alemania: GRIN Verlag.
Pöggeler, O. (1956). Hegels Kritik der Romantik. Bonn, Alemania: H. Bouvier u. Co. Verlag.
Sinnerbrink, R. (2008). Heidegger's Confrontation with Hegel's Phenomenology. En P. Ashton, T. Nicolacopoulos y G. Vassilacopoulos (Eds.), The Spirit of the Age: Hegel and the Fate of Thinking (pp. 185-204). Melbourne, Australia: Re-press.
Solomon, C. R. (1983). In the Spirit of Hegel: A Study of G. W. F. Hegel's Phenomenology of Spirit. New York: Oxford University Press.
Taylor, Ch. (1975). Hegel. New York, Estados Unidos: Cambridge University Press.
Well, H. (1986). Die "schöne Seele" und ihre "sittliche Wirklichkeit": Überlegungen zum Verhältnis von Kunst und Staat bei Hegel. Frankfurt am Main, Alemania: Peter Lang GmbH.