Hypothesis and Moral Certainty: Descartes’ Criticism of the Efficient Causes [Spanish]
Main Article Content
Abstract
The common interpretation of Descartes argues that the new science is a result of Cartesian replacement, in scientific explanations, of the final and formal causes by the efficient causes. While this statement is broadly correct, it has tended to assume that efficient causes do not imply any problem. This paper wishes to question this assumption, showing a number of problems concerning the knowability of efficient causes.
Article Details
Section
1. The Author retains copyright in the Work, where the term "Work" shall include all digital objects that may result in subsequent electronic publication or distribution.
2. Upon acceptance of the Work, the author shall grant to the Publisher the right of first publication of the Work.
The Author shall grant to the Publisher a nonexclusive perpetual right and license to publish, archive, and make accessible the Work in whole or in part in all forms of media now or hereafter known under a Creative Commons 3.0 License Attribution-NonCommercial 3.0 Unported CC BY-NC 3.0, or its equivalent, which, for the avoidance of doubt, allows others to copy, distribute, and transmit the Work under the following conditions: (a) Attribution: Other users must attribute the Work in the manner specified by the author as indicated on the journal Web site;(b) Noncommercial: Other users (including Publisher) may not use this Work for commercial purposes;
4. The Author is able to enter into separate, additional contractual arrangements for the nonexclusive distribution of the journal's published version of the Work (e.g., post it to an institutional repository or publish it in a book), as long as there is provided in the document an acknowledgement of its initial publication in this journal.
5. Authors are permitted, and Eidos promotes, to post online the preprint manuscript of the Work in institutional repositories or on their Websites prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (see The Effect of Open Access). Any such posting made before acceptance and publication of the Work is expected be updated upon publication to include a reference to the Eidos's assigned URL to the Article and its final published version in Eidos.
References
Araujo, M. (2003). Scepticism, Freedom and Autonomy. Berlin: Walter de Gruyer.
Aristóteles (1995). Física. Trad. G. de Echandía. Madrid: Gredos.
Aucante, V. (2006). La philosophie médicale de Descartes. Paris: Presses Universitaires de France.
Cavaillé, J.-P. (1991). Descartes. La fable du monde. Paris: Vrin.
Clarke, D. (1986). La filosofía de la ciencia de Descartes. Madrid: Alianza.
Clarke, D. (1989). Occult qualities and Hypotheses. Cartesian Natural Philosophy under Louis XIV. Oxford: Clarendon Press.
Clarke, D. (1992). Descartes’ philosophy of science and the scientific revolution. En J. Cottingham (ed.), The Cambridge Companion to Descartes (pp.258-85). Cambridge: Cambridge University Press.
Clarke, D. (2000). Causal powers and occasionalism from Descartes to Malebranche. En S. Gaukroger, J. Schuster y J. Sutton (eds.), Descartes’ Natural Philosophy (pp.131-48). Londres: Routledge.
Clatterbaugh, K. (1999). The Causation Debate in Modern Philosophy (1637- 1739). Londres: Routledge.
Curley, E. (1993). Certainty: Psychological, Moral, and Metaphysical. En Voss (ed.), Essays on the Philosophy and the Science of René Descartes (pp.11-30). Oxford: Oxford University Press.
Descartes, R. (1897-1913). Oeuvres de Descartes (XII vol.). Adam & Tannery (eds.). París: Leopold Cerf.
Descartes, R. (1981). Discurso del método, Dióptrica, Meteoros y Geometría. Quintás (trad.). Madrid: Alfaguara.
Descartes, R. (1995). Principios de la filosofía. G. Quintás (trad.). Madrid: Alianza.
Descartes, R. (2011). Descartes. Flórez (Ed.). Madrid: Gredos.
Des Chene, D. (1996). Physiologia. Natural Philosophy in Late Aristotelian and Cartesian Thought. London: Cornell University Press.
Des Chene, D. (2001). Spirits and Clocks. Machine and Organism in Descartes. London: Cornell University Press.
Dunphy, W. (1966). Peter of Auvergne on the Twofold Efficient Cause. Medieval Studies, 28, 1-21.
Easton, P. (2013). Robert Desgabets on the Physics and the Metaphysics of Blood Transfusion. En Dobre y Nyden (eds.), Cartesian Empiricisms (pp.185-202). Londres: Springer.
Garber, D. (1992). Descartes’ Metaphysical Physics. Chicago: University of Chicago Press.
Gaukroger,S. (2003). Descartes’ System of Natural Philosophy. Cambridge: Cambridge University Press.
Guenancia, P. (2000). Lire Descartes. Paris: Gallimard.
Hattab, H. (2003). Conflicting Causalities: The Jesuits, their Opponents, and Descartes on Causality of the Efficient Cause. En Garber y Nadler (eds.), Oxford Studies in Early Modern Philosophy (Vol. I) (pp.1-22). Oxford: Oxford University Press.
Hattab, H. (2009). Descartes on Forms and Mechanisms. Cambridge: Cambridge University Press. Kobayashi, M. (1993). La Philosophie Naturelle de Descartes. Paris: Vrin.
Leijenhorst, C. (2005). La Causalité chez Hobbes et Descartes. En Weber (ed.), Hobbes, Descartes et la Métaphyisique. Paris: Vrin.
Macmullin, E. (2008). Explanation as Confirmation in the Descartes’s Natural Philosophy. En Broughton y Carriero (eds.), A companion to Descartes (pp.84-102). London: Blackwell Publishing.
Marion, J.L. (1981). Sur la Théologie Blanche de Descartes. Paris: Presses Universitaires de France.
Nadler, S. (2000). Doctrines of explanation in Late Scholasticism and in the Mechanical Philosophy. En Ayers y Garber (eds.), The Cambridge History of Seventeenth-Century Philosophy (I) (pp.513-52). Cambridge: Cambridge University Press.
Osler, M. (2001). Whose Ends? Teleology in Early Modern Natural Philosophy. Osiris, 16, 151-68.
Ott, W. (2009). Causation and Laws of Nature in Early Modern Philosophy. Oxford: Oxford University Press.
Rodis-Lewis, G. (1993). From Metaphysics to Physics. En Voss (ed.), Essays on the Philosophy and the Science of René Descartes (pp. 242-58). Oxford: Oxford University Press.
Rossi, P. (1970). Los filósofos y las máquinas (1400-1700). Barcelona: Labor.
Schmaltz, T. (2008). Descartes on causation. Oxford: Oxford University Press.
Tuozzo, T.M. (2014). Aristotle and the Discovery of Efficient Causation. En T. Schmaltz (ed.), Efficient Causation: A history (pp. 23-47). Cambridge: Cambridge University Press.
Williams, B. (1996). Descartes y el proyecto de la investigación pura. Madrid: Cátedra